SINCE the Central Java earthquake struck on May 27", Dr. Imam Prasodjo
has been tirelessly pushing the issue of coming to the aid of the victims on
anyone that will listen. It's all part of the 'unfinished project' of Indonesian
independence. What happens here reflects on the whole country and failure would
be a metaphor for failure as a country.
Rattling off a long stream of difficulties that have besot Indonesia over the
last few years, he declares;"the tragedies that have occurred should be
transformed into an emotional solidarity, as we make use of every capacity we
have to develop the art of loving and compassion, to redefine Indonesia by
developing a feeling of'we-ness' and togetherness in one family, one
nation."
In his mind, the challenge is in recapturing the social capital and trust
lost by the mismanagement of the New Order regime. It's this social capital that
will be necessary to realize the dreams of this nation, to create a force strong
enough to ward off sociopolitical instability. "'The challenge is not only
the process of national disintegration where a region breaks away from the
nation. But most alarming is the possibility of social disintegration where
social bonds that bind us together are torn apart." A fundamental part of
this process is uniting various sectors of civil society to strengthen
communities and integrate those on the margins.
Calling Indonesia a nation 'borne of a courageous spirit' and emerging from
'shared suffering', he sees the rise of democracy as vital to eliminating
'chauvinism' and"provincialism' and creating a truly tolerant and
pluralistic society. Democracy has been at the core Prasodjo's idea of
Indonesian independ since rising to prominence during the reformasi period by
coordinating stude groups challenging Suharto's governm He later vocalized this
call for democ while appearing on television as a pol commentator and bringing
Indonesia first presidential debates in 1999.
Now, his obsession has turned 'doing something', drawing on his years of
academic study to create societal models meant to inspire new ways of looking at
problems of education, health care, emergency response and more in Indonesian
society. "The goal of this plan is the development of a responsive
community characterized by open lines of communication and the potential for
open, constructive and democratic community dialogue." This, he argues,
will ultimately "make Indonesian communities stronger, more resilient, more
peaceful and more prosperous."
Democracy and strong communities are keys to fulfilling the ambitions of the
nation's founding fathers. As a result, he feels that the "reformasi
leaders should continue the unfinished project' of this nation and continue the
character building initially promoted by the leaders of Indonesian
independence." The construction of this includes both physical structures
(or the hardware) and the mental/moral foundation (or the software).
In Central Java, the renowned political commentator is leading his Nurani
Dunia Foundation into 77 communities, aiming to harness the collective spirit to
support and organize the organic process of mutual aid known as"qotonq
royonq. Here, the efforts are focused on funneling enough food to keep the
community kitchens alive and building temporary bamboo shelters for the elderly,
infants and pregnant mothers-those most at risk. However, they are also working
throughout the country, constructing schools and health centers, ensuring safe
water supplies and creating economic empowerment programs. All of this is part
of the process of supporting community efforts and creating the goodwill needed
to advance more ambitious projects.
Prasodjo explains,-'When someone from one village sees how another village is
helping each other and working to rebuild, he thinks "How about our
village?" And this builds up. People see things going on and they want to
jump on that boat. I want to see a country with so many social boats doing so
many things to help each other - an organic, systemic, organized movement:
This accumulation of social capital, rather than financial capital, is
precisely what the country needs, Prasodjo contends. While financial capital
works on the principle of providing for the material needs of those affected,
such as doling out a specific value for every life lost or house destroyed, it
can also lead to the condition of a Hobbesian war or a 'war of all against all:
By contrast, social capital aims to build up community bonds through
volunteerism and trust.
His mind darting, Prasodjo rattles on about the donations coming in from
artists and private individuals as well as large companies such as Nestle,
Unilever, GE and Garuda. However, he reserves his greatest enthusiasm for the
villagers themselves, heralding the manner in which they have come together to
organize and rebuild. And this isn't limited simply to those living in the
affected areas, with many coming from far afield on weekends to contribute
whatever they can. Prasodjo excitedly points out the truckloads of people flying
past on the road. "Look at that. Those are farmers. They are poor too but
they are coming from 3, 4 hours away to help out."
On this day, Prasodjo and his partner Arifin set out from the poskoto tour
some of the hardest hit communities of Bantul. The destruction is palpable, with
many houses unsalvageable and empty spaces atop wide concrete foundations.
However, the people seem to be in positive spirits. The food source from the
community kitchen is secure and people are working hard to sort through the
rubble and clear spaces for rebuilding. A group of women have prepared some
fried tempeh and there's even some chicken on offer today. Everyone gathers
around eager to show off the bamboo shelters that have been built by the
organization. An elderly man proudly lets us in to see the simple bamboo bed and
mattress where he now sleeps. The nights are still a little chilly, he says, but
better than the frigid nights and steamy afternoons in the tents.
In a remote area of Bantul, another group of villagers has cautiously
gathered around to hear Prasodjo share his ideas. He cautions them about the
need for everyone to work hard and argues that he isn't a savior bringing loads
of money. "I don't come with a lot of money. But, I have a telephone",
he claims. Yet, with everyone working hard and social capital building up, he
believes that the village has a bright future.
Taking disaster and creating opportunity is fundamental to Prasodjo's outlook
on the future of the 'unfinished project' of Indonesia. "I feel that I am
only a small part of the big movement of Indonesian people who are not wishing
to lose the historic opportunity to save the nation, to rebuild Indonesia."
If this will succeed, the once-marginalized people of lands stretching from
Papua to Aceh will have to join in that process and Prasodjo hopes to get them
involved by rebuilding their trust and hope.
Now, as he is standing amongst the ruins of a village in the remote mountains
of Bantul outlining his vision, that phone rings.
"Mind if I answer this?" he grins, drawing laughs.
He puts his Nokia Communicator on speakerphone and everyone can hear the
woman from SCTV asking him to come down to the studio. It's the World Cup she
wants to chat about but Prasodjo chuckles and to the delight of everyone
gathered around sets about putting priorities in order. "I'm in Bantu(
right now. With the people that have lost their homes. There are sick people
here, and elderly and infants and pregnant women. This is the story. This is
what you should be covering."
And this is a story he's not going to stop talking about anytime soon.
There's too much unfinished business to attend to.
The villagers in a remote mountain village of Bantul province are all smiles
and showing enthusiasm as Prasodjo wraps up his presentation of plans and they
too are starting to dream and eager to get started as a community. They can
picture the new health center with its coconut wood and heavy stone base, with
nutrition classes and fitness. They also look out upon the fields of sugarcane
and envision his modern community school. It won't be easy but Prasodjo has that
telephone and the community has its spirit.